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April 19, 2001--Tennessee State University has renamed the Heiman Street Residential Complex the Harold E. Ford Sr. and John N. Ford Residential Complex. The Ford brothers were joined by other family members for ceremonies help April 18 on the grounds of the complex. "It is wonderful to see so many senators here today; we can hold a budget meeting right now," Harold Ford said, as he pointed out dignitaries in the audience. They included Lieutenant Governor John Wilder, Deputy Governor Wendell Moore, Senator Gene Elsea, Senator Doug Henry, Senator James Kyle Jr., and Senator Randy McNally. After receiving commemorative gifts, the Fords surprised the audience with a gift to Tennessee State of $500,000. "This is a truly outstanding donation, and the Fords can be sure Tennessee State University will put it to good use," said TSU President James Hefner. There are 12 siblings in the Ford family, most of whom graduated from Tennessee State University. On hand for the presentation were brother Joe Ford; sisters Joyce Ford Miller and Ophelia Ford; nephews James Ford Jr. and Edmund Ford; and Autumn Ford, John Ford’s daughter. Harold Ford Jr., U.S. Representative, relayed his regrets for not being able to attend, as did Governor Don Sundquist and former vice president Al Gore. "I am proud today," said Lt. Gov. Wilder. "Is it because of the bricks and mortar we are recognizing today? No, though we need bricks and mortar. Is it because of Tennessee State University? No, though that is reason to be proud. "I am proud because I look back to Purdy, Tennessee, where Otis Floyd [former president of Tennessee State University] attended school in a one-room schoolhouse. He let me walk by his side. I am proud when I think of Odell Horton [United States District Judge for the Western District of Tennessee] working in a cotton patch in Hardin County. He let me walk by his side. But nothing makes me prouder than this family. I love you; God bless you." U.S. Representative Harold Ford Sr. became the first African American from the state of Tennessee to be elected to Congress and served from 1975 until his retirement in 1997. Senator John N. Ford has served in the Tennessee State Senate since 1974. He has been a key supporter of Tennessee State University throughout his legislative tenure and played a significant role during the development of the $112 million master plan for campus improvement. Both Congressman Ford and Senator Ford are alumni of TSU who have continually supported the university throughout their careers.

Salvation on Sand Mountain by Dennis Covington Essay -- Religion, Spir

Dennis Covington writes about a unique method of worship—snake handling, in his memoir, Salvation on Sand Mountain. He begins as a journalist, looking in on this foreign way of life; however, as time progresses he increasing starts to feel a part of this lifestyle. As a result loses his journalistic approach, resulting in his memoir, detailing his own spiritual journey. Upon the conclusion of his stay in this world, Covington realizes the significance of this journey, and argues in his memoir that we cannot entirely know ourselves until we step outside of our comfort zone and separate ourselves from our norm. It is almost as if Covington was in a dream or some sort of trance throughout this whole experience. He begins as a journalist covering an eccentric trial. Instead of leaving this world after the conclusion of the trial, he is intrigues and uses journalism to get a closer look and this unfamiliar practice. He becomes intoxicated with this fascination causing him to forget his initial intentions as a writer, and begins to act and feel as if he is one of them. It is only until he disagrees with the way they feel about women, Covington is forced to wake up from his dream and come back to life, finally realizing he this is not where he belongs or wants to be. The author says, â€Å"I think he knew what he was doing in releasing me back to the wider world† (236). Covington says, â€Å"It was as though nothing has happened, but of course everything had. I knew it could never be the same with the handlers. I had found my people. But I had also discovered that I couldn’t be one of them, after all. Knowing where you come from is one thing, but its suicide to stay there† (236). Everybody at that moment knew that his prescribed time... ...ife, and he does not want to end up like them. He says, â€Å"It’s sad, in a way. I wish I could assure the Porter and the McGlocklins and all the others that we can be friends as long as we like, but that I won’t be taking up serpents anymore. I refuse to be a witness to suicide, particularly my own. I have two daughters to raise, and a vocation in the world† (238). He finally acknowledges his place in the world, is ready and happy to fulfill his calling. It is evident that the author Covington has a strong ethos, which he uses to convey his argument to his readers. His argument becomes clear only at the end of the memoir, which is intentional; readers had to see the entirety of his journey in order to fully understand his underlying message. The author successfully conveys the message of self-purpose through his own struggles and experiences written in his memoir.

Fides et Ratio Essay

When looking at the context of the Fides et Ratio, John Paul II expresses on â€Å"crisis of meaning† in contemporary society. Throughout this section John Paul II offers examples on how the crisis of meaning has emerged. John Paul II touches on â€Å"scientism† and â€Å"pragmatism† and how these have affected modern society and are believed to be steering individuals in the wrong direction. John Paul II also includes other non-religious or philosophical based attitudes toward the contemporary society. John Paul II seems to be expressing his thoughts towards the â€Å"crisis of meaning† in hope to regain focus from individuals on the value of religion in contemporary society. Although John Paul II raises many well thought out reasons supporting the idea that there is what he calls a â€Å"crisis of meaning† in modern society, Sigmund Freud’s theories of how humanities’ desire for meaning in life is actually just delaying the inevitabl e and compounding the struggles of life. The sooner people accept that in the end, everyone dies, and after that there is nothing, the sooner one can succeed without regret or worry, and the better society will be. â€Å"Crisis of meaning† is stated by John Paul II to be one of the most important attributes in the current state of our society around the world. Pope John Paul II believes that people in contemporary society are beginning to question if it still makes sense to know the meaning of one’s life. When looking at â€Å"crisis of meaning† from a scientific perspective, the increase in knowledge on the subject makes the search for the meaning of life problematic. The amount of research and data introduced because of the increase in human knowledge in contemporary society has started to â€Å"compromise the fabric of life† (Fides et Ratio, #81). The display of theories that compete with one another, and how people view and interpret the world and human life serve to â€Å"aggravate the radical doubt† (Fides et Ratio) which than leads to scepticism, indifference and the rejection to religion and religious moral principles. Theories that were specifically developed to show an individual the answers to the big  questions in human life are consequently invading the human spirit and offering different interpretations to the meaning of life. John Paul II states that a philosophical perspective that no longer expresses on the meaning of life would reduce importanc e of â€Å"accessory functions† (Fides et Ratio, #88) and take passion away from the search for the truth. Philosophy will have to regain focus on the â€Å"sapient dimension† in order to regain a sense of harmony with the word of God. If Philosophy conformed back to its natural ways it will would be a critical factor that discovers the foundation of â€Å"scientific learning† and would also join together human knowledge and action. Philosophy has the potential to create a path to a final goal of a better understanding of the meaning of life. John Paul II discusses that â€Å"sapient dimension† in philosophy is much more necessary in modern society because peoples technical capabilities are demanding a renewed understanding of ultimate values. John Paul II argues that â€Å"If this technology is not ordered to something greater than a merely utilitarian end, then it could soon prove inhuman and even become potential destroyer of the human race.† (F ides et Ratio, #81) This quote from Fides et Ratio by John Paul II expresses his thoughts on how technology has the power to prove inhuman and possibly ruin the human race. He believes that the word of God gives people an understanding of one’s destiny and the true meaning to life. Philosophy is invited to give reason to the natural impulse within everyone on the meaning of life. Another threat that John Paul II relates to the â€Å"crisis of meaning† is through â€Å"pragmatism† and â€Å"scientism†. John Paul II believes that â€Å"scientism† is another threat the â€Å"crisis of meaning† faces in contemporary society. â€Å"Scientism† only validates the forms of knowledge through factual sciences and will not accept knowledge based on religious beliefs. Scientism views religious and theological knowledge as fantasies and considers it to be meaningless. â€Å"Positivism† and â€Å"neo-positivism† expressed the same idea in the past on the meaningless of religion and now has been revived through â€Å"scientism†. Due to technological progress and factual scientific research, science has now taken control of human life, as people have begun to believe that if something is technically or scientifically possible it then can be morally accepted. John Paul II also looks at â€Å"pragmatism† to be none the less as dangerous to the â€Å"crisis of meaning† as â€Å"scientism†. John Paul II defines â€Å"pragmatism† as, â€Å"An attitude  of mind which, in making its choices, precludes theoretical considerations or judgements based on ethical principles.†(Fides et Ratio, #89) He believes that a particular action can be morally accepted if it is backed by a majority of votes by a parliament. John Paul II expresses that â€Å"scientism† and â€Å"pragmatism†, or both philo sophical views that modern society is now trusting, are is causing this â€Å"crisis of meaning†. Pope John Paul II expresses what he sees to be a problem of â€Å"crisis of meaning† through ideas such as â€Å"scientism† and â€Å"pragmatism†. When examining John Paul II encyclical to the Bishops of Catholic Church it becomes obvious that the â€Å"crisis of meaning† is not a problem in modern society but only a positive development. People are now realizing that the meaning of life is not to be accepted by a God but to succeed in personal goals. When looking at modern society and religion it is evident that times have changed and the value of religion has slowly diminished. People in modern society are gaining a better understanding of life through â€Å"scientism† and the advancement of technology. The advancement of technology and human knowledge has begun to alter the thoughts and views people have on the meaning of life. John Paul II e xpresses that â€Å"scientism† is having a negative effect on modern society. â€Å"This leads to the impoverishment of human thought, which no longer addresses the ultimate problems which the human being, as the animal rationale, has pondered constantly from the beginning of time.†(Fides et Ratio, #81) In this quote he is stating that â€Å"scientism† is effecting how people are beginning to think and that people are being persuaded away from addressing the main problems in life. Rather than looking at this change in modern society negatively, this change has actually given people a more modern and realistic way of looking at life. Science is overpowering religious beliefs with its factual evidence challenging religion in many ways. Another point presented by John Paul II is the idea of â€Å"pragmatism†. In modern society people are beginning to base their decisions upon ethical principles rather than religious beliefs. Individuals in modern society can distinguish between right and wrong and understand the practical way in dealing with situations rather than looking to religion to guide them in the right direction. The â€Å"crisis of meaning† stated by John Paul II is not a crisis but simply a positive adjustment within contemporary society. Sigmund Freud who was a well-known psychoanalyst developed a psychoanalytic theory  on religion. He came up with the idea that people who believe in a God suffer from what he refers to as a childish neurosis in that they use religion as a way to cope with the fact that life has no meaning. He believed that the concept of religion was false. Freud believed that an individual’s life is meaningless and that people have a difficult time accepting that life does not a have an overarching meaning or purpose. In contemporary society pe ople are beginning to believe, or accept that one’s life may not have a higher meaning. Freud argued that once one accepts that there is no greater meaning, it would be easier for them to set personal goals that can be achieved, allowing them to accomplish personal enlightenment. Even though, John Paul II raises many well thought out ideas and concepts that argue his belief of the problem â€Å"crisis of meaning†. Sigmund Freud believes that one’s life is meaningless and when a person can understand that, they can then begin looking at life in a more personal way without regret rather than looking to be accepted by a god. â€Å"Scientism† and â€Å"pragmatism† are both philosophical views that are allowing modern society to grasp a more realistic idea of life, instead of living life through a specific religion. John Paul II believes that philosophy is now leading society in the wrong direction, persuading people away from asking the ultimate questi ons in life. This however is not a negative in modern society it is simply a modernized way of looking at life and is leading society in the right direction.

Structured Cabling

1. What industry standards body and standards series numbers do you need to reference for Ethernet applications and cabling? The IEEE maintains the industry standards for Ethernet Protocols (or applications). This is part of the 802.3 series of standards and includes applications such as 1000Base-T, 1000Base-SX, 10GBase-T, and 10GBase-SR.2. What are the different types of category 6 cables and what should be recommended this network? Category 6 and category 6A are the types of cables; I would recommend Cat 6A cable over Cat 6 because cat 6A also supports 10Gbps which is for future speed.3. What cable would you recommend to offer the best shielding performance? You need STP or FIBER OPTIC cable to provide best shielding performance, optic fiber is expensive not easy to terminate ends and has no RFI EMI, whereas shielded twisted pair is easy and cheap.4. What type of cable would you use for the horizontal spaces and vertical links? Cat6 is the current standard for new installations of Ethernet cable. Depending on the space and certain building codes you need to decide between Plenum (CMP) or Riser (CMR). The difference being Riser cable is more durable, but puts out toxic fumes when caught on fire, so it is not suitable for spaces with open air flow. Dropped ceilings are generally considered Plenum spaces so therefore require plenum cable.5. What would you look for in trying to find fault if you had the following next and fext problems in 1Gbps links and difficulty meeting 10Gbps performance requirements? When finding fault in NEXT; the crosstalk is usually detected or found at the same end of the cable generating the signal and it is most common between 60 and 90 feet of the transmitter.In the other hand, when finding faults in FEXT the crosstalk occurs in the other end (opposite) of the cable. the problem is usually too many twists in the  cable; Alien Crosstalk (AXT) as the signal rate increase in a cable, this is a major source of interference, and a limiti ng factor, for running 10GBase-T (10Gbps) over UTP cabling. This kind of crosstalk usually â€Å"occurs when the signal being carried in one cable interferes with the signal being carried in â€Å"another cables†.TermsOsi- (Open Systems Interconnection) this is a standard description or â€Å"reference Model† for how messages should be transmitted between any two points in a telecommunication network. Its purpose is to guide product implementers so that their products will consistently work with other products. The reference model defines seven layers of functions that take place at each end of a communication. Although OSI is not always strictly adhered to in terms of keeping related functions together in a well-defined layer, many if not most products involved in telecommunication make an attempt to describe them in relation to the OSI model. It is also valuable as a single reference view of communication that furnishes everyone a common ground for education and dis cussion.Developed by representatives of major computer and telecommunication companies beginning in 1983, OSI was originally intended to be a detailed specification of interfaces. Instead, the committee decided to establish a common reference model for which others could develop detailed interfaces that in turn could become standards. OSI was officially adopted as an international standard by the International Organization of Standards (ISO). Currently, it is Recommendation X.200 of the ITU-TS. The main idea in OSI is that the process of communication between two end points in a telecommunication network can be divided into layers, with each layer adding its own set of special, related functions.Each communicating user or program is at a computer equipped with these seven layers of function. So, in a given message between users, there will be a flow of data through each layer at one end down through the layers in that computer and, at the other end, when the message arrives, another flow of data up through the layers in the receiving computer and ultimately to the end user or program. The actual programming and hardware that furnishes these seven layers of function is usually a combination of the computer  operating system, applications (such as your Web browser), TCP/IP or alternative transport and network protocols, and the software and hardware that enable you to put a signal on one of the lines attached to your computer.The 7 Standard Tcp/IPLayer 7: The application layer†¦This is the layer at which communication partners are identified, quality of service is identified, user authentication and privacy are considered, and any constraints on data syntax are identified. (This layer is not the application itself, although some applications may perform application layer functions.) Layer 6: The presentation layer†¦This is a layer, usually part of an operating system, that converts incoming and outgoing data from one presentation format to another (f or example, from a text stream into a popup window with the newly arrived text). Sometimes called the syntax layer.Layer 5: The session layer†¦This layer sets up, coordinates, and terminates conversations, exchanges, and dialogs between the applications at each end. It deals with session and connection coordination. Layer 4: The transport layer†¦This layer manages the end-to-end control (for example, determining whether all packets have arrived) and error-checking. It ensures complete data transfer. Layer 3: The network layer†¦This layer handles the routing of the data (sending it in the right direction to the right destination on outgoing transmissions and receiving incoming transmissions at the packet level). The network layer does routing and forwarding.Layer 2: The data-link layer†¦This layer provides synchronization for the physical level and does bit-stuffing for strings of 1's in excess of 5. It furnishes transmission protocol knowledge and management. Lay er 1: The physical layer†¦This layer conveys the bit stream through the network at the electrical and mechanical level. It provides the hardware means of sending and receiving data on a carrier.

Physical Security in the Army

The Army regulation regarding Physical Security is AR 190-16 which states: That part of security concerned with physical measures designed to safeguard personnel, to prevent unauthorized access to equipment, installations, material and documents, and to safeguard them against espionage, sabotage, damage, and theft. The importance of maintaining accountability of your equipment as a U. S. Army As a Soldier is that I'm responsible for maintaining accountability for everything I am signed for. Meaning that I am to know where everything is that i'm signed for, and to ensuring that it is also secure. I should also be more cautious with Sensitive items such as my weapon, raido, body armor, kevlar, NBC Mask and so on. These are not just items for my personal use, they are a part of my combat uniform and necessary to complete my mission should it go down the shitter. Accountability of your sensitive items is important. To lose a sensitive item can be detrimental to the readiness of your unit in times of war or training. The consequences of losing sensitive items varies from item to item according to its value and importance. There are many other punishments such as life in prison. To lose a sensitive item can also be a violation of the army values. It violates the values of Duty and Integrity. It violates duty because without the proper equipment you cannot perform your duties. You also let down your platoon and/ or squad by not knowing where your items are. It violates the integrity of yourself by letting your platoon down. Your platoon counts on you to make sure you know where all your items are. If the enemy get a hold of them it makes for a very bad day. The enemy would like nothing more than to get a hold of or weapon systems and our radios. The enemy wants to know everything about how the militaryworks and about our operations. In times of war the more sensitive an item is the more the enemy craves the item. You should never leave equipment lyingaround. If you see that your battle buddy has leftany equipment lying around no matter what it is from patrol cap to an SKL Secure it and make sure you let them know off line the mistake they have made. It does not matter what rank they are. So, it is very important to secure all your sensitive equipment and items, and maintain accountability. The reason simply is to keep very important high costvalued items and equipment 700 accounted for so people all around you do not have to deal with the consequences of the lost item or equipment. Also every sensitve item or equipment is high dollar valued so if you lose it you will be hurting money wise by losing a grand or more easily right on the spot. And after that you can possibly do jail time from six months to a year and sure their will be rank taken away or something along those lines. You might even get an article fifteen after all that or maybe when you have to pay for the lost sensitive equipment or item so these should be a main priority to maintainand know where they are at all times and are accounted for either battle buddy. According to FM 7-21. 13 Chapter 3 on Duties and Responsibilities of the Individual Soldier: â€Å"Duties are general requirements to be performed. Duty begins with everything required of you by law, regulation, and ordersâ€Å", but it includes much more than that, a duty is a legal or moral obligation. Each soldier has a obligation to his/her team, to his or her section, and to the rest of his or her unit to keep constant accountability of their individually issued items. If these obligations were to be thwarted in any way, this would cost his or her unit time the length of time used in obtaining new equipment, personnel resources and manpower that could be utilized otherwise in accomplishing mission critical tasks, and financial resources at any costs incurred to the unit itself. FM 7-21. 13 also states that â€Å"responsibility is the legally established and moral obligation a soldier assumes for his or her own actions, accomplishments and failures. Every soldier is responsible for performing his or her duty to the very best of his or her ability and for trying to improve his or her performance. For example, soldiers are also responsible for their personal conduct and appearance. Also, every soldier is responsible for his or her own physical fitness. And just as personal fitness and appearance is the responsibility of every soldier, so should accountability of personal equipment. Every soldier in the Army assumed this personal responsibility when they took their enlistment oath.

Reading Analysis Essay Example | Topics and Well Written Essays - 500 words - 2

Reading Analysis - Essay Example ture of the problem, its causes and effects with the view to justifying some of the changes in policy in the country that govern the use of nuclear energy. In developing the article, Jeff Kingston employs a number of effective strategies that enhance the suitability of the article in analyzing the problem as the analysis below portrays. The author argues that an overriding absence of a culture of safety in the management of the nuclear energy in the country was among the fundamental factors that led to the Fukushima accident. Apparently, the Tokyo Electric Power Company did not employ appropriate safety precaution a feature that risked the lives of millions of citizens thereby eroding public confidence in the management of nuclear power plant in the country. lack of public confidence in the management of nuclear power for example led to the mass protests when the Prime Minister, Yshihiko Noda announced in June of 2012 that the government was restarting two nuclear reactors in the country (Kingston, 2013). In the article, the author argues that nuclear is a major source of energy but it presents a number of safety concerns. Japan’s nuclear village has carried out a number of strategies to ensure that it regains public confidence. Effect safety polices are therefore vital in the use of nuclear in any country w ith the Fukushima incident being a perfect lesson for other countries using nuclear. The article is clear and straight to the point. The author of the article makes convincing arguments given the fact that he uses simple and equally descriptive language. Furthermore, the author provides adequate background information to the topical issue. This way, the author enhances the comprehension of the arguments he makes in the article. The article is authoritative since the author cites a number of authoritative figures including the country’s prime minister and officials of the various companies involved in the case. In retrospect, the article is effective in

How does social media affect human relationships Essay

How does social media affect human relationships - Essay Example of the effect has been directed towards interpersonal or human relationship, as most people are tending to use social media more than they engage in face-to-face conversations. This has resulted in both mental and psychological illness in society these days. While other scholars have maintained that there are traces of positive effects on human relationships, this is highly debatable through research. Therefore, although social media has improved communication, human relationships have been affected negatively. Scholars maintain that social media has created less actual society and redefined friendship. Stephen Marche, a novelist composed an article, â€Å"Is Facebook Making us Lonely† in which he maintained that Facebook has made a lonelier society in spite of the improved connectivity and the potential to communicate with people from different walks of life. Most people have become very lonely when staring at the computer screens and their smart phones waiting for a reply. The connections that social media allows have been embraced in place of conversation. This is because conversations should involve the physical touch of facial expressions and gestures, which are not present online. This is what one of my interviewees, Eric Markwardt, would miss because he favored social media for the mere fact that it became easier for him to make friends. Research also indicates that the modern society is living in a world filled with fast contradictions the more connected people become, the l onelier they get (Marche). Eric Markwardt’s case also fit in this scenario because the more that he makes use of social media, the lonelier that he becomes and might realize it when it is too late when he begins experiencing serious problems when interacting physically or becomes dormant in physical interactions. It is not advisable to over-rely on social media for interactions since one’s self-esteem may drop significantly without them noticing. This implies that their human